Actually, my whole premise was based on an individual's perspective, and at any one given particular point in time. Every being that can perceive space is an idividual, and it does not matter to him at first what others perceive. Their own perception matters first to them. And he can turn around, in which his sense of directions change. But still; I am thinking in terms of inertial frames of reference, so even if he were spinning around like a gyroscope (relative to the rest of the universe), there would still be three static dimensions before him, with the basic one as he "looks out" being depth, and the two perpendicular to that.In fact, it doesn't really matter which of our dimensions corresponds to which of the 4D ones. Remember that a 3D "hyperplane" could be oriented in any direction with respect to a 4D room. Usually, we think about a 2D world as being "vertical", like a wall; but it could also be "horizontal", like a floor or ceiling. Of course, in between there are infinitely many "diagonal" orientations it could have. And as you pointed out, all dimensions are indistinguishable under rotation.
Of course, we have a definite sense of "forward and backwards", "up and down", but that is an artifact of the way we live, not of the properties of space. As you are surely aware, "forward" and "backward" is not a universal direction; if you turn, which direction you call "forward" will change and different people will have different "forwards" and "backwards" directions. And as you also know, the directions "up" and "down" aren't universal either; this is only an illusion caused by the Earth being much larger than our bodies. Of course, a person standing on another part of the Earth will have a different "up" and "down". In space, we could think about our head as pointing "upwards" and our feet as pointing "downwards", but this classification is problematic because different people will have a different "up" and "down"; and furthermore, if we are rotation, our "up" and "down" would constantly be changing.
When describing motion, we do label one direction as x, another as y and another as z. However, it should be noted that our choice of which letter to assign to which direction is arbitrary, and that any other choice would be equally valid, so long as we remain consistent in our choice throughout the entire problem.
I'm aware of that also, but since we here like to think of a large fourth spatial dimension (not just the infinitessimal ones string theorists propose now), then we have to allow hypothetically, the possibility that the curvature could actually be in that dimension. I used that as an illustration of the rotating of dimensions anyway.As for your claim about gravity coming from a higher dimension, you're thinking about General Relativity, a theory that describes gravity as being caused by the curvature of spacetime. In presentations to the general public (i.e. nonscientists), physicists often use the analogy of masses on a trampoline net. According to this analogy, masses placed on the trampoline net cause it to curve, so that a second mass traveling close to this first mass will follow a curved path, due to the curvature of the trampoline net.
While this is a convenient way of thinking about it, you should keep in mind that it is only a helpful analogy and doesn't tell the full story of General Relativity. In order to really understand it, you have to understand the mathematics, something that the general public doesn't usually like to do (which is why those analogies have to be made up in the first place). In the trampoline analogy, the trampoline net is curved into a third dimension (our down). However, in reality, the mathematics of General Relativity is able to describe the curvature of spacetime without reference to a higher dimension; i.e. spacetime can curve without a new dimension to "curve into".
No; they may not comprehend relative distances of depth, but they are still seeing things ahead of them. When they look out "forward"; they are not seeing left or right; or up or down.the depth modality comes about last. (one-eyed people whose sight have been restored to binocular vision, have to learn/accustom to perceive depth). so you can have depth-less perception, where up/down and right/left still functions.
I don't see how all of this makes "vertical" the primary dimension. It is only in the sense that it is the dimension defined by gravity, on a gravitational body, to beings accustomed to living on such a body. But we have to look/(think) out ahead of us first, to see we are being pulled down relative to everything around us. Only in linespace would the functions of left/right, and up/down coincide. (of course!)*EricB wrote: 'It is in the third dimension, where we have our foundational "back and forth" (depth) where each observer looks out into his universe; and also the next fundamental "up and down" (height) where he is anchored to his world. We also add this new, extra dimension, which we call "right and left" (width). ' (italics added)
>from what was said above, i think you err here. going timeflow-wise, vertical is first, horizontal is second and depth comes last. 'where each observer looks out...' tells it all: first there has to be where? then there can be how? and then what?. in other words, there has to be somewhere(0) for someone(1) to percieve(2) something(3) in the first place. you start your analysis in the moment where the perceiver is already here. but the seer comes precisely as the absence (of verticality), as a slip from perfect balance of verticality on ground. [btw, in tibetan buddhism, one of the deeper complementaries is sku/yeshes. sku is a term for dimension, for body. in other words, sku is what is: body-ness, thing-ness of appearances. yeshes is a term signifying gnosis, translated often as ‘primordial wisdom‘ or ‚pristine wisdom‘ – what is meant is ‚living knowledge‘. wisdom is not knowledge (which is considered as structuring-process, as in-formation. learning>pondering upon>experiencing), but wisdom as the primordial awareness which is ever-present inseparably with any sku (being) or dimension, i.e. these (sku/yeshes) are indivisible. so space(0) precedes experiencing (1,2,3). and finally, sku/yeshes are experienced/considered a vertical dyad, happening ‚in‘ the groundless ground (‚gzhi‘) – the openess aspect of enlightenment.]
finally, i would like to propose anew: that epistemogenesis comes in sequence:
...0>vertical>horizontal>depth... and possibly can trace itself back to its own origin, thus becoming sheer perception: -depth(4d as 2d) > -rotation around vetical(5d as 1d)>-veticality(6d as point-sphere)
a more bold claim would be: group of all the views(vectors) from unit 3-sphere onto 3-point at origin is a unit sphere of quaternions. group of all the views (without constant-distance restriction) is a 6-manifold, i suppose.
thigle wrote:jinydu. dimensions (as you mis.understand them) are not generated, they are preconcieved concepts. dimensional generation is an obscure topic, and just stating that rotational movement doesn't play a role in it, is simply simple-minded. however, rotation does not generate new 'dimension', rotation can happen because there already exists a dimension to rotate into ! but nor does a point moving along a line generate a new 'dimension' ! it can move (and thus exemples happen) because of a dimension already being there, before the movement. actually, the classic exemples of 'move-point,get-line/move-line,get-plane/move-plane...' are not about generating dimensions, they are just about going through dimensions already at-hand. if dimensions are generated, how do you get zeroth in the first place ?
thigle wrote:as for these paths through dimensionalities: there are many ways, and rotation is not the only one. check for ex. Keith Critchlow's 'Order In Space'. 3 basic ways are shown. linear, circular, discrete. you seem to limit yourself to linear schema.
thigle wrote:in my view, your 'problem' is that you rely on catesian spatial-intuition, so you think flat, local and exclusive. try to move your imagination into projective space (which is natural) and embrace infinity. try following thought experiment:
take a line and its tangent.
focus on their touch in a single common point.
now fix this kissing point while moving the centre of the circle orthogonally away from the tangent.
extending the circle's radius to infinity, the local view of circle's arc touching the tangent flattens and becomes locally congruent with it.
now, rotating the circle around its centre at infinity anti-clockwise, the flat arc perceived as line runs to the right, at vice versa.
changing your perceptual space allows you to understand seemingly different viewpoint.
Return to Higher Spatial Dimensions
Users browsing this forum: No registered users and 47 guests